archaeology final

Native American Graves Protection and Repatriation Act

when you look inward and question yourself. post-processionalism. arch are beginning to be reflexsive, and looking inward, what role do we play in society

homo habilis, homo ergaster, homo neanderthalensis, homo florensiensis, modern homo sapiens

beringia

18,000 years ago

channel hopping - erlandson, solutrean - dennis stanford,

everything is particular to its own society

stems from anthropology and it is etic

stems from history and its emic

the idea that clovis people came originally from the solutrean peoples in europe around 15,000-20,000 years ago Stanford says that they did it by bringing their boats along the ice edge which stretched across the ocean at the time. walrus jaw found in the nearby Chesapeake helps make this conclusion.

4 pages, 2 pages are questions, all either short answer and then 2 short essays, short answer - 1 or 2 words not interpretive thing, on the other 2 pages top sheet - arial view in C2 or from a table of an archaeological site, sorted data and how do you interpret it. 2nd page is an excel chart where each box gets its own column, gives more detail. what happens when multiple lines of evidence converge. and the essay topics are about major topics. starting with methodology on. think about final topic of paper. thinks of types of evidence, and go into each type, and think of keywords that apply to each type.

post processionalism and importance of multi vocality - issues including women and africans in america and african american ideas about that and how arch is no longer strictly in hands of arch's, imperial finds and evidence,

reason why natives were not hip to letting us co-opt there past, led to debates about peopling of the new world. how modern anthro is happening. changes in theoredical paradime. changes in legislations about remains, changes in origin theories, and histories that are created, post processionalist paradym in guppie in what responsibilities arch's have for the past "stuward"

dude found near alaska dating around the time of the biringia bridge, natives and arch's fighting over him, arch's get him since they cannot trade dna back to the natives

care taker, one who protects, an overseer. no one owns the past but they have a responsibility to guard it when they imperically create it. they own the public more, shouldnt the public care more and understand the validity of native groups about their past more.

they are trying to get the people to work with them. just hasnt been done in the united states, survey for 5 main areas - how much do people really know about archaeology,

a process by which the protection and management of the multitudinous but scarce elements of cultural heritage are given some consideration in a modern world with an expanding population and changing needs

nagpra and african burial group

studying living peoples, with special attention to the relationship of behavior and the material remains

society is an organism with different parts that benefit specific people, try to understand what importance they hold

we live, who, what, we are. inside perspective. your own world

outside of our own perspective, nonstructural and objective. what others consider normal

resemblance of the function between organisms that have different evolutionary origin. present is an analogy for the past

evaluating other peoples and cultures according to the standard of your own culture

study of relationship btw humans and environment

dumpster for domestic waste

permanent spot at site that never moves

stones

ice core dating ( light/dark bands = diff years) or by pollen in ice, tree-ring dating (rings = diff years), c14 dating (date by the decay of carbon 14),

study of plants

decompostion, post mortem transport, burial, compaction, chemicals, biologic activity, physical activity, how animals interact with it

tulland man

anti-mortem

peri-mortem

post-mortem

trephination

primary, secondary

flexed, semi-flexed, extended,