history flash cards2.csv

�1901�

�1948 - First minister of Free Religious Fellowship

�Maria (Mary?) Safford Eleanor Gordon Marion Murdock Florence Buck Eliza Wilkes�

�Sought to define church governance as revealed in scripture

�1825�

�Becomes UMA 1864�

Unitarians and Universalists did what?�

�Nat'l conference starts to die as Bellows dies

when and why�

�Unitarian Service Committee in 1948

causes and dates�

you need?�

�-4 yrs

�1) Holy scripture contains revelations of god's nature

�created national conference in 1865

�Universalist preacher kicked out because of theology and preaching�

�1944 - AUA extension project

�Elected at GA during odd years

�President after Grealey

�Established during Robert West's presidency (1969-77) in 1970

�Arians: Jesus was mor than human and less than god

�Presbytery has more hierarchy

�formalize American practices because of fear of presbyteryian tendencies in England

�delegates get one vote at GA

�9 members elected

�presides over UUA board meetings

�Unitarians face a new age

�1705-1787

�UUA president 1993-2001�

�Jewish new year�

�Process theology

�Leader of Iowa Sisterhood

�1870-1942: created flower communion

�1875 Jamaica to 1956 in NY. Black Jamaican Unitarian minister

�1879 Philly - 1964 NY: staunch pacifist in WWI

�1881-1949: Important 20th century Universalist leader

�1887-1961 Unitarian: fundamentalist * ->humanist

�1889-1958: second pres of AUA

�one of founders/spokesman of humanist movement in early 20th cent Unitarianism

�1876 China - 1978 Ohio: principle figure to remake RE in AUA 1930s

�b.1911

�created the chalice

�UUA president 1961-69

�UUA president 1969-77

�1703 England - 1793 PA

�1860-1941

�One of first women ordained

�1872-1935

�Dana McLean Greeley 1961-69 Robert A. West 1969-77 Paul Carnes 1977-79 Eugene O. Pickett 1979-1985 William Shulz 1985-93 John Buehrens 1993-2001 Bill Sinkford 2001-2009 Also see Samuel Eliot and Frederick May Eliot�

�1810-1905

�1819-1916

�humanity is engaged in constant struggle between good and evil

�evil acts do not equal evil people

�suffering is inherent in life and can be overcome with 8-fold path

Islam

�- who is in charge

social justice�

�- is more Unitarian than Universalist in structure * - state conventions abandoned * - Association of congregations rather than a church unto itself like Universalist Church of America�

�- internal consciousness has more authority than external sources * - god is indwelling presence in all * - revelation is constant * - all are of value * - soul can be trusted to interpret life untrammeled by tradtion�

�focus on social action rather than intelligent engagement as conflict over civil war and slavery errupted�

�She says that JTW means that * - all whites are racist * - no blacks are racist * - whites must see and confess their racism * ---- and therefore

�Father was Baptist minister. JLA came to lib relig after struggle with his family's religion. Disciple of John Dietrich scientific humanism. Critic of libral religion in 1920- 30s. Rejected atomistic individualism. Voluntary association allows both advancement of ideas in history and retain individualism.�

�Son of Universalist minister

�Cousin of Hosea Ballou. Came to Universalism after disagreeing with it. Helped start Hopedale Community in 1841. Taught pacifism.�

�Most important Universalist leader/minister. Treatise on atonement: fused free thinking (of Ethan Allen)

�Hisotian of Universalism�

�1814-1882. Unitarian preacher at All Souls New York. Founded National Convetion of Unitarian Churches

�Pioneer women's rights. Oberlin

�Historian. Logician who criticized Emmerson's transcendentalism�

�Unitarian minister who tried for 30 years to start church in Harlem. AME involved. Meadville for two years - had to push his way in. Started Jamaican Unitarian church. Frederick May Elliot finally supported him in 1930s.�

�Women's suffrage. One of first US women ordained. Itinerant Universalist preacher. Minister in Weymouth

�Most important figure in American Unitarianism. 1803 - Federal St. church until his death. FSC gradually taken over by Ezra Stiles Gannett. Preached Unitarian Christianity. Never aligned with abolition

� Nephew of WE Channing. Collaborated with Freeman Clarke on the Western Messenger - transcendentalist/Unitarian publication. Assisted with Brook Farm�

�1705-1787 leader of liberal Arminian theology in New England. Opposed Great Awakening . Supported national independence. After war

�1810-1888. Unitarian minister. Five points of the new theology. 1. Fatherhood of god

�Itinerant preacher in PA

�1857-1927. Presbytarian to Unitarian minister.�

� 1902-1957. Methodist to Unitarian. Minister of All Souls DC. Promoted civillian control of atomic energy and resisted McCarthyism.�

�1703-1793. Son of French Huegenot parents. Preached Universalism in France

�1878-1957. founder/spokesman of humanism. Met Curtis Reese and found support for humanism. Unitarian minister who set Minneapolis as a center of humanism�

�1889-1958. Leading 20th cent Unitarian churchman. Minister of Unity church

�1862-1950. Minister Arlington Street Church. AUA secretary

�1803-1882. Minister Second Church Boston for 3 yrs. Leader of transcendentalism. Book nature promoted unity of god/nature/soul. 1838 divinity school addressed historical/miracle Christanity of Andrews Norton�

�1876-1978. Principal fig in remaking RE. Responding to 1936 COA

�1759-1835. Minister of King's Chapel. Refuted doctrine of trinity and a new liturgy was established with Unitarian theology. Regarded as first preacher of Unitarianism in America

� 1810-1850. Margaret Fuller. Preeminent feminist thinker of her day. Extended transcendentalism arguments to feminism. Freinds with Emmerson and JF Clarke. Married Italian man

�1801-1871. Minister at Federal Street Church under Channing. Helped form AUA in 1825. Secretary and prez of AUA. Supported ministry at large in urban areas and helped form Benevolent Fraternity of Churches.�

� 1840-1923. Son of ES Gannett. Minister of many churches. Anti-slavery. Friend of JL Jones

�1908-?. Minister of Arlington Street Church (which then included assumption of Second Universalist [of Ballou] and Church of Disciples. Leader in AUA and first prez of UUA. Also led the Unitarian Service Committee.�

� 1822-1909. With HW Bellows and JF Clarke tried to improve Unitarian organization through establishing the National Conference of Unitarian Churches in 1865. He is known for story telling and�Lend a Hand" clubs.�

� 1829-1921. Oradained to Universalist ministry in 1868. Converted to Universalism from Baptist. Minister at several churches. Published bio of American women.�

�1897-?. Professor of philosophy. Process theologian under AN Whitehead.�

�1879-1964. Unitarian minister. Student of FG Peabody. Religion must face the social question. Pacifist during WW I. Involved in ACLU and NAACP. Gandhi's chief American publicist.�

�1819-1916. Battle Hymn of the Republic. Anti-slavery and friend of Theodore Parker. Preached at JF Clarke's Church of Disciples.�

�1776-1854. Fiounded Meadville Theological School.�

�1822-1882. Radical non-dogmatic Unitarian minister. Persuaded the Unitarian congregation in Lynn

�1843-1918. Served in military during Civil War. Unitarian minister

�1824-1864. Universalist and Unitarian minister. Persuaded California to the Union

�1774-1844. Baptist origins. Became Universalist minister. Lost

�1820-1905. Rejected Calvinist upbringing. President of Woman Suffrage Association.�

�1819-1892. brother of HW Longfellow. Co-produced Hymns of the Spirit with Samuel Johnson. Transcendentalist who approved of corporate worship.�

�1720-1766. Along with Charles Chauncy

�1741-1815. Providentially becalmed/ran aground (1770). Father of American Universalism. George Washington's chaplain. Minister in Gloucester. Married Judith Sargent; Winthrop Sargent's widowed daughter. (Winthrop was a ship captain who helped Murray build the Glooucester church.�

�Married to John Murray. Prominent American author - of poetry

�1786-1853. Harvard proffessor/librarian. Main work was Geniusness of the Gospels which emphasized miracles. Big disagreement with Transcendentalism and Emmerson.�

�1810-1860. Transcendentalist with Emmerson and Ripley. Preached that miracles and inspiration of scripture were transient

�1911-??. Unitarian minister who revitalized symbolism in worship. Called to Charles Street Meeting house (Universalist) to preach a religion for the future.�

�1804-1894. Many achievments. Most notable in children's education. Transcendentalist friend of Emmerson

�1847-1936. Most noted for the social gospel.�

�1887-1961. Raised southern Baptist turned Unitarian. Humanist under JL Jones. Religion integrates personality around commitments/ideals. Very functional understanding of religion which became central to humanism.�

�1745-1813. Medical doctor. Invluenced by Universalist Ellhanan Winchester. Enlightenment and religious thinker.�

�1851-1927. Leader of Iowa sisterhood. Unitarian minister of several churches. Board of Director AUA. Director of Women's Unitarian Conference.�

�1881-1949. Most important 20th century Universalist leader. Led Universalism toward�this worldly" social religion. Secretary of Universalist Service Committee. Put the pulpit in the center of the Community Church Boston. Pioneered open forum.�

�1778-1840. Pioneered urban ministry atlarge (community ministry). Unitarian. Under leadership of WE Channing and Henry Ware. Founded Benevolent Societies of Boston.�

�1764-1845. Harvard professor. Contested Calvinism in pamphlet exchange. Father of Henry Ware Jr.�

�Leader in founding AUA. Wrote sermons

�1884-1975. Presbytarian minister. Professor of philosphy and religion UofC div schoo. Human interchange/communication as central to religious experience.�

�1866-1956. Historian of European Unitarianism. President of Pacific School of Religion/Starr King School for Ministry. Wrote two-volume Our Unitarian History

�1751-1797. Universalist preacher

�1917-??. Leading historian of American Unitarianism. Harvard professor of church history.�

� associate is comprised of people who are members of UUA or UU cong and the org mission supports principles of UUA affiliate is does not have to be comprised of UU people

�Submission of a CSAI topic to Commission on Socail Witness starts a 4 yr cycle. CoSW submits it to GA tentative agenda during first year. To make it to final agenda

�Members: Prez (elected

�Moderator: Chief governance officer

�- must have 2/3 vote to ammend regular bylaw (if the item is on the agenda) * - to ammend a�C-bylaw" it is two steps: a majority vote at GA gets it on the agenda

�UUMA generally tries to handle issues * - express concern directly * - contact chapter good office person (Chap GOP) * - Chap GOP contacts Continental GOP * - if still not resolved complaintant send letter to committee on Ethics/Collegiality�

�- 6 ministers in final fellowship (appointed by UUA BOT) * - 6 lay members (appointed by UUA BOT) * - two members appointed by UUMA board�