-
Aagamas
- –Scriptures
- of the Svetambaras
-
•Ahimsa:
- –Nonviolence
- and respect for all life
-
Anekantavada:
- –relative
- pluralism (no one has all truth, so tolerate all viewpoints)
–elephant
-
•Aparigraha:
nonattachement
-
•Digambara:
- –means
- “Sky-clad” and refers to those Jain monks who wander naked
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-
Jina:
–“Conqueror”
- –one
- who has attained enlightenment.
-
•Jiva:
- –the spirit contained within all living things, be
- they human, animal, or plant
-
Kevala-jnana
–Enlightenment
–the gaining of infinite knowledge
-
•Karma-matter:
- –the substance that contaminates a person’s soul
- as the consequence of evil deeds,
- –causing the soul to sink in the universe and on
- the scale of existence
-
-
-
-
Samsara
- –the endless series of births, deaths, and
- rebirths to which all beings are subject.
-
Samsari
–Soul still on samsara
-
Siddha
–liberated soul dwelling in Siddha Sila
–Achieved moksha
-
•Sramana:
- –Non-vedic
- tradition, no priests, sacrfices, castes, vedas, etc.
-
Sravakas
–male lay person
-
Sravikas
–female lay person
-
•Sthanakvasi:
- –subset
- of svetambara, non-image worshiping sect, mouth covered
-
•Svetambara:
- –means
- “white-clad” and refers to those Jain monks who wear a white robe or loin cloth
-
•Terapanthi:
- –subset
- of svetambara, non-image worshiping, one leader for the whole community
-
•Tirthankara:
- –Means
- “Ford-finder” Mahavira is considered the 24th and last
- “ford-finder”. He, like the previous
- ones, found the way to gain release from the wheel and has shown this way to
- the others
-
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