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the four books that are sruti and the main part in each
samhitas (Vedas), Brahmanas (rituals), aranyakas (Forest books - sacrifice rites, to be learned in wilderness), Upanisads (Brahman vs. atman)
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yayjna
communal sacrifice, offering into the fire for the Gods
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asvamedha
horse sacrifice - consolidation of a king's dominion and power and the assurance of offspring
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Dravidian
indigenous population of India - assimilated, had different habits, customs, economic organizaiton
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Purusa Sukta
the treatise that offers insight into teh Hindu caste system
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the two major notions for the religious justification of the Varna system
dharma (morality - laws of cosmos) and karma (destiny - everyone must accept that in a previous life actions were performed that affected their current life)
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Ambedkar
- tried to remove notions of discrimination of the Varna system
- explored reasons for caste system - especialy the untouchables - tried to remove the taboos of this status
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the buddha
- creator of Buddhism (500 years BCE)
- turned to Buddhism b/c he disliked the social system
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jainism
- another important tradition in India, similar to Buddhism, extremist
- beliefs in peace, no harm to any being
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Hadijan
the untouchables - Ghandi coined this word - Children/People of God
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suddha
- purity/impurity
- must address contact between people and things properly - solved through ritual forms
- Brahmin - leader of the rituals
- no contact between shudras the upper 3 classes - rituals solve these problems (pollution problems)
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auspiciousness/inauspiciousness
there are certain times to do certain things for purity/pollution problems and to get the best luck?
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cosmology
- has a huge importance in Hinduism as well
- govern rules for human life (cosmic order)
- religious behavior, social interaction
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Manava Dharmasastra
Law Code of Manu
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varnasramadharma
- part of dharmasastras - laws in accordance to this varna system (justification for Varna system)
- keep social order in society
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shloka
- verses that provide a specific metric order for rhyme to be easily memorable to the reader (memorize them quickly and repeat them)
- part of Law of Manu
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the four orders of life (asramas)
Vedic student, househoulder, forest hermit, wandering ascetic
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the chapters of the Law of Manu
- intro, abotu Brahmins, about Kstatriyas, very small chapter about the lower classes
- discussion on teh various activities proper to each class
- sins/penance like purity/impurity
- chapter devoted to Karma - actions and consequences
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karma
- action - the consequences of those actions, you are responsible for your actions
- present, past, future
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sramana movement
- counter movement to Brahmin domination
- abandon referal to Brahmin - take individual route to moska (liberation by themselves)
- developed into Buddhisms and Jainisms
- through specific practices you can achieve moksa and be relieved from the endless cycles of rebirth
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the 3 fundamental ideas to sramana ideology
- action (karma) leads to rebirth/suffering
- detachment from action = spiritual emancipation
- complete detachment - spiritual emancipation through asceticism and focused conciousness
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guru
only the teacher can transmit info to their pupils - the pupils sit right next to them and teach by speaking not writing
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Yajnavalkya
- the main figure in the Upanisads
- taught that truth can only be found through the negation of all thoughts about it
- come up with personal solutions, natural/spontaneous understandings of reality
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the six main orthodox sramana darsana
- Sankya and yoga (metaphysics)
- Nyaya and Vaisesika (disccusion on logic, epistemology)
- Mimamsa and Vedanta (interpretation of sruti literature)
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buddhi
- awakening
- final element of sankhya trend
- ability to truthfully see what reality is
- appreciate reality
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literal meaning of yoga
yoke, to join, to unite
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Patanjali
the editor of pre-existing material (rather than the creator) of the Yoga Sutras
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the four chapters of the YOga Sutras
- Yogic esctasy (Samadhi) - prolonged state of meditation
- Realization (sadhana) - practices for ritual/liturgies (contains the 8 limbs of yoga)
- Marvelous powers (vibhuti) - signs of advancement with supernormal powers
- isolation (kaivalya)
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Bhagavad Gita
- basically a text on yoga
- Bhagavad - Ultimate God, leader (Lord Krsna)
- centers on dialogue between Krsna and Arun
- transmitted orally
- about a war between families (Mahabharata Epic)
- authorship = Vyasa
- 5th century BCE
- 18 sections - called teahings
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Krsna in Bhagavad Gita
- represents the intimate love between teh people and God
- a mentor for Arjun
- ways to practice exercises to unite themselves with the divinity (to attain liberation)
- path is yoga! unite with Brahman
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Vyasa
the authorship of Bhagavad Gita
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the BG's 3 paths to liberation
- Jnana yoga (yoga of transcendental knowledge)
- Karma yoga (yoga of action)
- Bhakti yoga (yoga of diving loving devotin)
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jnana yoga
yoga of transcendental knowledge - self-restraint, concentration, consideration for all social classes
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karma yoga
- yoga of action
- action, willing, in accordance with one's own duties and caste ordained dharma
- perform actions without any attachment to their results/fruits
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bhakti yoga
- yoga of diving loving devotion
- overarchign message of Gita - subcurrent of yogic practice
- profound love of divinity
- tolerance
- democratization of deity worship
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The South Indian origins of Devotionalism (Bhakti)
- linked to 2nd century BCE in South INdia
- Tamil saints
- characteristic of Sangham literature: Tolkappiyam (early Tamil composition that contains a series of passages that associate landscape with elements of romantic love)
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Itihasas
- the hindu epics
- morals and codes of conduct
- war, leadership, power, dharma (esp ksatriya dharma)
- dharma will lead to liberation and love of God!
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Ramayana
- Rama's journey
- around 1st century CE
- attributed to Valmiki
- story of a heroic king who becomes deified
- message geared toward ksatriya class
- guidance to devotees
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Valmiki
who the Ramayana is attributed to
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avatar
- reincarnation (manifestation)
- Rama = reincarnation of Visnu
- avatar = new form given to this conscoiusness
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Mahabharata
- Great Battle of the Bharatas (Indo-Iranian tribe)
- history of Kuruksetra war between Pandavas and Kauravas
- ksatriya dharma
- relationship between religion and politics (dharma and duty of war with one's own relatives)
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Bharat (a)
- like Mahabharata - means to bear
- association with sacrificial fire - offerings - preservation of hosuehold fire
is the shortened form of the official Sanskrit name of India
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Pandauvas represent.. and Kauravas represent...
- Pandavas: dharma (positive parts of human life) - try to regain control of their kingdom
- kauravas: adharma (non-dharmic behavior that is also a part of human life)
shows that the epic portrays human behavior - way to understand/perform dharma
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when was the Mahabharata composed... by who?
- develop around 400 BCE, committed to writing around 100 CE
- Krishna Dvaipayana (Vyasa) = arranger - considered author of the Mahabharata
first stage to Vyasa, second to Vaishampayana
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is the Mahabharata targetted to everyone?
yes~ this highlights an important position at this time!
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adharma
- w/o righteousness or duty
- anything against the law of social order
- not honorable
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OM
- the first syllable of the High Chant - at the top of the hierarchy
- said to be Brahman as sound - voicing or hearing OM would reveal the nature of Brahman
- OM begins and ends all speech
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