Talmud terms2.csv

but, however

the opposite is true

another

after

is it

if

if you say (the following) it makes sense

if so, if this

or else

they posed the following question

if you want I can say

the other, in another

since

it is dealing with

there is, there are

there are those who say

if you will say

say

yes

there isn't, we don't

indeed this is so

is it so?

it is necessary, it is needed

there is

it is

he asked him

it was taught

still

rather, except, but

rather, you must say

we see

why

if why

the master said

we say

forbidden

so too

even though

even though

even, even if

we find

it lets us hear

whether, difference

when is this said, when does this apply

he asked of him

they asked of him

asks, needs

we need

it makes sense

by

the thing itself

similar to

them, theirs

him, his

us, ours

perhaps

but, but in fact, this

this

the same is true

there was, it was

one would have said

this is

where

how

what is the case?

here

what are we dealing with?

this

what is the comparison?

this is so

this makes logical sense

these

these words

it makes sense

but, in fact

now

there

certainly, certainty

this, this one

is liable, is obligated, is condemned

we are concerned, we suspect

is considered

the reason

you might have though, is able

we derive from Torah sources

there is, there are

for example

to such an extent

everyone

when, because

a thing such as this, a situation such as this

in order that, just like

since

any, all

all the more so

no

n, isn't it

is consistent with his reasoning

him, to him

there isn't, there aren't

say

let us say this shoul be a refutation

there isn't

there isn't

the Tannaic source should have said

why

what is it needed for?

is this to say

really

regarding the matter of

therefore

what, what is, what is it?

why did it choose?

what practical difference is there between them?

what is the reason?

isn't it?

why is it different?

who

it is any question?

What, just as

what is the law

you might have said

is permissable

do we, who

is it similar

a thing, a concept

a thing simliar to, a concept simliar to

however

it is talking about

the matter, the thing

the Gemara asks

nevertheless

actual

from where

from where do we know this

supports

it supports him

it makes logical sense, it's logical

from the outset

the master

because, in the name of

asks

attacks, challenges

granted

it's good, it makes sense

let us say, we say

also

went out

it is learned from

the practical difference

chose to write

he holds, he logically contends

he holds, he logically contends

enough

the end part

I would have thought to say

with

we are dealing with

is exempt

they argue

it's obvious

it's necessary, it's needed

there is no translation for this into English. It is used stylistically in Aramiac. The closest English equivalent would be "it is" or "you are"

they argue

it lets us know, it teaches us

the verse

it is a difficulty

taught is in a Tannaic source

the torah

the beginning part, the first part

poses a contradiction

we pose a contradiction

is different

in case

we hear from this

in different

come and hear

furthermore

an unanswerable attack, a refutation

say

there is no definitive halachic conclusion

the Torah teaches us

the first Tanna

the (Tannaic) Rabbis taught

was taught in a Braisa

wa learned in a Tannaic source

was taught in a Mishna