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4 types of memea
memea are words that can describe a broad range of individyal things, actions or conditions
kikino, ʻaʻano, hamani, hehele
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kikino
things that have shapes or bodies
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ʻaʻano
conditions or states of being
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hamani
actions done to other things
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hehele
actions such as movements that are not done to other things
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the 4 types of memea can be used in 3 kulana functions
painu-verb-like usage
kiʻa noun like usage
kāhulu- adjective like usage
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ʻami kāhea
e
identifies the person being spoken to
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ʻʻami piko
- ʻo
- precedes iʻoa to identify the individual being talked about
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papani
- pronouns
- words that take the place of iʻoa kuhane and act like them with most ami
- au ia him her used after ami such as me and iā
- aʻu-me kaua, maua...etc
- oe
- ʻo ia
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pepeke henua
- tells when or where something is
- *has a single poʻo and a single piko but can have many ʻawe
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kahulu
- estra element after a word that describes it without making a full pepeke
- can be in the piko, poʻo awe
- kahulu huahelu
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pepeke painu
used to tell someone or something has a certain quality or state or does a particular action
- to make a pepeke painu negative place ʻaʻole in the lālā position, if the pikoo is a papani it goes in the 2ndd lala positon and then the piko follows
- if it is not a papani it stays same as positvie phrase
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kai
all kikino have kaʻi
- ka/ke, nā , kēia, kēnā, kēlā, he
- ia- that which we both know about, the aforementioned
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pepeke ʻaike
- used to tell what something, someone is
- 2 types he and ʻo
- to make negative, begine with ʻaʻole and move the poo after the piko
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pepeke aike ʻo
used to experess that two thing s are equal
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pepeke aʻaike he
used to ed to epress something is something, belongs to a class of things
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kahulu nonoʻa iki
tells the possesser of something
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kahula henua
tells the location of something
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kahulu memea
- tells the quality of something
- with a hamani or hehele tells about the action of the subject
- a kahulu hamani or hehele often has its own awe
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ʻami hoa
- me with
- also used with a to mean and
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Hoʻole Pepeke Patterns
- Pepeke Henua
- replace aia with ʻaʻole
- Pepeke ʻAike
- put ʻaʻole in front and switch the piko and poʻo
- Pepeke Painuput ʻaʻole at begging
- when the piko is a papani i jumps right behind the ʻaʻole infront of the poʻo
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helanui-kaʻi
- plural form
- ka/ke-nā
- mau- is used with all other kaʻi
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helanui papani
- 1 2 3+
- au-māua-mākou
- _ kāua kākou
- ʻoe ʻolua ʻoukou
- ia lāua lākou
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ʻami kuhilana
- used with painu hehele
- to
marks something headed toward - i-used with memeʻa and iʻoa paku
- iā used with iʻoa kuhane and papani
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ʻami lauka
- marks something receiving the action
- used with painu hamanii- used with memea
- iā used with papani, iʻoa paku, iʻoa kuhane
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ʻakena
- the one responsible for something happening
- expressed in the piko in the painu hamani
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ʻōkena
ʻawe lauka
the one who recieves the result of what is happening it is expressed in the ʻawe lauka
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Na maka painu kauahoa
- a command, also used to mark a sort of future in the form of a prediction, suggestion
- just put e or mai in the poʻo
- e hana au i ka pipi
- iʻll make the beef
- e nana ʻoe
- you look
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Maka painu e as "to" within pepeke
- used as a link between a primary pepeke and a secondary pepeke
- the piko of the primary and secondary pepeke is often the same, in these cases you only need it in the primary pepeke
- Makemake au e hele i Kauaʻi
- Makemake au e haʻi ʻoia
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Maka painu
- are found in pepeke painu
- the mark time and completion
- Ua painu
- Ke-nei/ala painu
- e-painu-ana1
- e-painu-ana2
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ua maka painu
- marks completion
- eg. bathed, has, had
- with ʻaʻano ua often indicates present as well as past time; it indicates that some condition has finally ben reached after a period of action directed toward the realization of the condition
- ua nani ka hale - the house was beautiful. the hose is beautiful now, it has become beautiful
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Ke-ne/ala painu
marks an action as happening now at this time
- with an ʻaʻano marks a condition as in the process of being completed
- Ke ikaika nei lākou.
- they are getting strong.
- once it has reached the state of being strong use ua
- ala marks the action as being completed at occuring in a distant visable location
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E painu ana (1)
- marks an action or condition as going to happen
- e kuʻai ana laua
- e kaulana ana ʻoe
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e painu ana (2)
- marks an action as in the process of being completed in the present future or past
- the difference between it and ke-nei is that ke nei gives stronger emphasis on the now
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kino hoʻoia maka painu
- + -
- ua i
- ke nei/ala e___nei/ala
- e__ana e___ana
- e e
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